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Nicole Colbert

Not So Quiet on the Home Front

Dutch Kills Theater's In Quietness, written by Anna Moench and directed by Danya Taymor, examines the intersection between present-day feminism and traditional ideas about gender roles. Small in some ways and large in others, it tackles the issue, and its aftermath of what happens when a marriage isn't fulfilling and results in one spouse having an affair. In this case, the story revolves around Max, played with efficiency and grace by Kate MacCluggage, and Paul, played with an effective lethargy by Blake DeLong. They seem like the classic mismatched couple: him in his hipster jeans, bits of facial scruff and glasses, and her in her jeggings, or black tailored pants and power suit jackets. Max has a corporate job, which requires her to travel often. She comes and goes, and on one stopping, Paul drops a bomb on her while she’s ordering Thai food. “I’m having an affair,” he confesses. She pauses, but then continues with the order on the phone. After this bomb is dropped, playwright Moench uses repetition effectively. Max wheels in her suitcase several times, but only to the door and turns around, until finally, they are catapulted to Texas, and the Southern Baptist school where Paul is to study to become a minister. He has found God in a Bible studies class during Max’s business trips which was also the place where he found the woman he had an affair with. Max follows him there, but must live in the Homemaking House, a place overseen by Terri, the housemother of the Southern Baptist School. Alley Scott is sparkling as Terri, and does a superb job of playing up the cheerful, yet judgmental nature of Southern hospitality. As a character, Terri is precise, demanding and in charge. Every surface needs to be polished, scrubbed and shined; all with a smile.

Max is a fish out of water here. Once upon a time, she was in charge. She tells Beth, her roommate, that wearing high heels, which clack loudly as you walk, are necessary to let underlings know you’re coming. She has no idea how to wield a bottle of Windex or set a table. She’s been living in a world where women have as much power as men. Yet, she is compassionate, like an older sister, towards Beth when Beth confesses she doesn’t want to get pregnant before she’s married.

Beth, played by the lovely Lucy DeVito, has a complex problem: fiercely devoted to God, she is a gifted orator and potential luminary. Max, who sees the world through a different lens, tells her she should become a minister. Beth rejects the idea vehemently and proclaims that that’s a man’s job, and women are meant to serve. She is also in deep denial about the reality of her marriage prospects and is overcome at one point in which she declares that men need to “man up!” and wonders what’s wrong with them, with their “facial hair and jewelry,” and their lack of commitment to marriage when all they want to do is “take their girlfriends backpacking in Thailand” instead of settling down, getting a job and caring for a wife. Beth, the most willingly submissive to traditional ideas wants men to be strong and certain in their roles, yet she is clearly the stronger sex.

Max and Paul seem at odds throughout the play, and the dark and moody lighting by Masha Tsimring and Caitlin Smith Rapoport juxtaposed with startling brightness, plays up the tension. The fact that Max follows Paul to Texas to a Southern Baptist School where she learns homemaking is a little unbelievable. Their love seems wan, and barely worth it. Feminists would be furious with the message too: it is Max who changes and learns to cook and clean, and look after her husband. When he says, “I like this new you,” it’s almost insulting. What about a new him? He’s mopey, and spineless; confused by his calling to God and his role in the relationship. He did something wrong by having an affair, yet he punishes Max and pushes her away. It’s unclear why Max takes it. In fact, it is the new Max, the ex-corporate saleswoman, who seems even more empowered by her additional skills of learning to cook and take care of the house. In a way, she has become more self-sufficient and it seems highly plausible she could set out on her own now, and take better care of herself. Maybe even find a better man.

In Quietness examines traditional ideas about gender roles, but also highlights the confusions that have come about as ideas have changed. Today, women are more equal to men in the work world, and men are stepping up to the plate with childcare and housework. That said, it would be nice if Paul could “man up,” as Beth proclaims, instead of wallowing in his confusions about his role as a partner to Max. She deserves it.

Presented by Dutch Kills Theater, In Quietness by Anna Moench, is playing at Walkerspace (46 Walker St. between Church St. and Broadway) in Manhattan through Jan. 30. Performances are at 8 p.m on Wednesday-Saturday. Tickets are $18 and can be purchased by visiting www.dutchkillstheater.com.

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Love is a Dangerous Game

The small stage where Almost Mata Hari: Lovers, Letters and Killers by Eva Dorrepaal which explores the life of Mata Hari, the infamous courtesan-cum-spy, as well as parallels to the dangerous loves in her own life, is tucked away in the basement of Theater for the New City. This venue has many theaters; two are in the basement on opposite sides of the building. But the spectator is rewarded with the discovery of finding the right door. And descending the dark staircase is the perfect entrée to Dorrepaal’s world. Set as a living room, it looks as if it will explode with one false move: clothing and bric-a-brac are strewn everywhere. Short directives such as “Breathe” are pasted everywhere, as are Dorrepaal’s notes about Mata Hari: a timeline of her life and lists of men. The feeling is potentially claustrophobic and one wonders if Dorrepaal has been reading up on the avant-garde theater provocateur, Antonin Artaud’s concept of a “Theatre of Cruelty” which called for the "communion between actor and audience in a magic exorcism (…) to shock the spectator into seeing the baseness of his world.” Artaud was known to stage plays or scenes in isolated places where, one person who attended an Artaud play in the '60s, claims, “there could have been a murder and no one would have known.”

Dorrepaal appears debased at first—her clothing is disheveled, and she is harried and seemingly uncomfortable. She recalls an early abusive relationship: a broken jaw leads her to a dentist whom she eventually takes up a relationship with. Dorrepaal’s play begins in an emotionally Artaudian vein: two hours of listening to stories about violent relationships would have definitely felt entrapping and scary. She briskly changes pace and shifts the focus.

As an actress, Dorrepaal is fidgety, breathless and wide-eyed, which gives the impression of a woman on the verge of a nervous breakdown. However, there are interesting angles being worked which reveal three distinct layers: how an actress prepares (Dorrepaal refers to the method acting approach of using sense memory), her personal stories about past lovers, and her response as both an actress and woman to the story of Mata Hari’s life. The premise of Dorrepaal’s show is that she is an actress writing a play about Mata Hari. However, Dorrepaal inserts herself into the performance, and comments on the difficulty of acting, as well as the role of Mata Hari. Under the guide of a less gifted actress, this triadic approach could have been confusing, but Dorrepaal is a masterful performer. And funny too. In one scene, Dorrepaal is playing Mata Hari as a dancer and courtesan. She changes in front of us and puts on an Indian dance costume, with a spangly bra and a full skirt. As Mata Hari she’s dancing, but after awhile Dorrepaal, the woman, gets fed up and screams: “She’s so crazy” (about Mata Hari) and “Fuck, I’m going to have to hire a choreographer” (about herself as a performer). There are many more moments like this that lift the show from a purgatory exploration of women’s abusive relationships to a true exploration of the complexity of being a woman, of love and of being an actress.

Dorrepaal brings to light the dangerous nature of love. Mata Hari had many lovers—particularly military men in high commanding positions—and was rewarded richly with money and goods. She was known to be a spy but no one knew whether she did it for the money or because she could. In the end, she was convicted to death by a firing squad for being a spy; supposedly betrayed by one of her lovers. Dorrepaal informs us that “she died like a man” because she refused a blindfold. Dorrepaal also experienced dangerous love, first with the man in her early years who broke her jaw, and then with Dragan Zabek, an “irresistible mystic who worked as a street performer.” Dorrepaal leaves Holland, her native land, when she wins a green card only to learn that Dragan killed his former girlfriend—viciously strangling her and dragging her from one place to another—and then hung himself in prison.

Dorrepaal is an intriguing actress. She is tall and thin and looks like she has lived life. Her natural hair, which is a wiry reddish brown, often behaves like the wig she dons when she portrays Mata Hari. When she flips it over to one side, it stays there. Other times, it flairs around her face, making her look angry or seductive depending on the angle. Dorrepaal is a shape-shifter as a performer.

In another actor, this could prove frustrating or make her seem uncommitted to her role, but in Dorrepaal, we see a range of emotion pass across her face in a small time span. Sometimes she looks beautiful, other times tormented. This shape-shifting of emotion seems more true to life in the face of dangerous love, which heightens the senses so that desire, fear and uncertainty exist simultaneously.

Almost Mata Hari: Lovers, Letters and Killers, written and performed by Eva Dorrepaal, runs until Jan. 24 at Theater for the New City (155 First Ave. between East 9th and 10th Sts.). Performances are Thursday-Saturday at 8 p.m. and Sunday at 3 p.m. Tickets are $10 and can be purchased by calling the box office at 212-254-1109 or visiting www.theaterforthenewcity.net.

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Chasing the American Dream

The Golden Bride ("Di Goldene Kale"), a joyful operetta from 1923 performed on the compact stage at the Museum of Jewish Heritage by the National Yiddish Theatre Folksbiene, is set in a small Russian village and begins with a tongue-in-cheek song about money. In Yiddish with English and Russian supertitles, the cast sings “Oi, Oi, The Dollar” when Goldele, a young woman who has been raised by another family learns that her father, who moved to America when she was a child, has died and left her a fortune. Thus begins a tale that folds real-world politics (the metamorphosing face of Russia, immigration and the pursuit of money in America) into a fairytale of love and marriage.

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