October 7: A Verbatim Play by Phelim McAleers depicts events in the Gaza Envelope of southwest Israel on the day of last year’s attack by the Islamist organization Hamas. It’s based on interviews conducted by McAleers and his wife, journalist-filmmaker Ann McElhinnie, immediately after the siege that reportedly killed 1,200 people, wounded an estimated 5,400, and resulted in seizure by Hamas of more than 250 hostages. In a May 7 speech at the U.S. Holocaust Memorial Museum’s annual Days of Remembrance ceremony, President Joe Biden lamented that, eight months after the assault (and despite ongoing warfare in Israel and Gaza), “people are already forgetting” the brutality of that day. McAleer’s play is agitprop against forgetfulness, burning a sense of the day’s agony into playgoers’ imaginations.
It’s I’m Not Rappaport meets Waiting for Godot meets The Gin Game! Take two old codgers on a park bench, combine with existential meanderings in a fixed setting, season with the ravages of aging, and you have Just Another Day, Dan Lauria’s uncertain reflection on all three components (but especially the third). Just Another Day suffers from being too much—well, just another day. Nothing terribly dramatic happens, and a great deal of curiously multisyllabic palaver fills out the hour and 45 minutes, including intermission. But it does have two actors very much worth seeing, for Lauria has cast himself, and opposite him, a flawless Patty McCormack.
Summer means free theater in New York, and Molière in the Park, an organization co-founded by Lucie Tiberghien and Garth Belcon. The Miser becomes the third free production at LeFrak Center, following The Misanthrope (2022) and Tartuffe (2023). Directed by Tiberghien, it’s an invigorating new version of the French playwright’s 1668 satire.
Boundaries of all types are tested in Ronnie Larsen’s comedic and big-hearted family chronicle, The Actors. The line between Democrat and Republican is pulled taut, as is the division between atheist and religious believer. But those are relatively minor concerns for the playwright. More to the point are the boundaries of grief and how to break through them, the borders of what constitutes a family, and what limits stage actors might burst through when their roles take over their lives. As farcical as it is melancholy, there are as many surprise door knocks in the play’s two acts and two hours as there are woeful revelations.
Near the end of the Barry Manilow musical Harmony, the surviving Comedian Harmonist Ari Leschnikoff, “a Bulgarian singing waiter” who survived the Holocaust to return to his home country, brags to a rabbi: “We saved them, Rabbi! Every Jewish person in Bulgaria! We wouldn’t let them have them! Not one!” This startling declaration, which demanded elaboration, is the foundation of The Brief Life & Mysterious Death of Boris III, King of Bulgaria. The story of Boris III might have remained a historical footnote but for Sasha Wilson, the cowriter of the piece (with Joseph Cullen), whose grandparents escaped Bulgaria during World War II. It turns out that the history of Bulgaria in the 20th century is far more complicated than the Harmony passage suggests.
Sholom Aleichem, the famous Yiddish writer, satirized and chronicled Jewish life in the late 19th and early 20th centuries. The story of Tevye the dairyman, perhaps the best remembered of Aleichem’s works, and on which the musical Fiddler on the Roof is largely based, is being reprised by the National Yiddish Theater-Folksbiene in Yiddish—a production that premiered to acclaim before the pandemic and has now returned.
The Golden Bride ("Di Goldene Kale"), a joyful operetta from 1923 performed on the compact stage at the Museum of Jewish Heritage by the National Yiddish Theatre Folksbiene, is set in a small Russian village and begins with a tongue-in-cheek song about money. In Yiddish with English and Russian supertitles, the cast sings “Oi, Oi, The Dollar” when Goldele, a young woman who has been raised by another family learns that her father, who moved to America when she was a child, has died and left her a fortune. Thus begins a tale that folds real-world politics (the metamorphosing face of Russia, immigration and the pursuit of money in America) into a fairytale of love and marriage.
