On Beckett

Aficionados of the bleak works of Irish playwright Samuel Beckett may want to pay a visit to the Irish Rep’s production of On Beckett. But be advised that a passion for the author is a helpful prerequisite. Actor-comedian Bill Irwin takes a deep dive into the works of the Nobel Prize–winning playwright—he calls it a “personal memoir.” Irwin proves a trustworthy guide through several of Beckett’s works, from the world-famous Waiting for Godot to the obscure work Stories and Texts for Nothing.

At the start, Irwin says wryly, “My knowledge of Samuel Beckett’s work is deep. In places.” One of those places is Waiting for Godot, a peak of modern dramatic literature. Irwin played Lucky in the 1988 Broadway production with Steve Martin and Robin Williams, and he shares a story or two about it; the character of Lucky is mostly silent except for a burst of energy in a rambling five-minute speech. In a 2009 Broadway revival he played one of the two tramps, Vladimir, to Nathan Lane’s Estragon. Even though Irwin may be best-known as a silent clown like Charlie Chaplin or Buster Keaton, his dramatic bona fides are also rock-solid. He won a Tony Award in 2005 as George, opposite Kathleen Turner in Edward Albee’s Who’s Afraid of Virginia Woolf? All those talents come into play in On Beckett.

Bill Irwin indulges in baggy-pants clowning for his performance of On Beckett; it contrasts with the grimness of other passages (top).

At the Irish Rep, Irwin performs on a nearly bare stage, and most of the show is a solo turn. (For the last moments of Godot he brings on a young actor, Finn O’Sullivan, who plays the boy who appears at the end of both acts to announce that Godot isn’t coming, but he will be there the following day.)  

Irwin addresses the minutiae of Beckett scholarship, starting with pronunciation. Is the title character pronounced God-OH or GOD-oh? (The British prefer the latter pronunciation; the former is generally American.) He says that he used to pronounce it the American way until the Broadway production, directed by the British Anthony Page.

“Why does this writing call me?” he asks. “All I can say is we were taught to emulate Socrates—my generation—good liberal arts citizens. Taught to emulate Socrates—except for the suicide—and the gay sex—but we were urged to examine our lives—lest they be found not worth living.”

While Irwin eventually tackles Waiting for Godot, he delves into the much less-known Texts for Nothing, a series of numbered prose monologues, bringing out the poetry and the bleakness in the works:

The graveyard, yes, it’s there I’d return, this evening it’s there, borne by my words, if I could get out of here, that is to say if I could say, There’s a way out there, there’s a way out somewhere, to know exactly where would be a mere matter of time, and patience, and sequency of thought, and felicity of expression. But the body, to get there with, where’s the body? It’s a minor point, a minor point. And I have no doubts, I’d get there somehow, to the way out, sooner or later, if I could say, There’s a way out there, there’s a way out somewhere, the rest would come, the other words, sooner or later, and the power to get there, and the way to get there, and pass out, and see the beauties of the skies, and see the stars again.

And Irwin’s analysis of this long passage is as erudite as you’d find in a college seminar:

Those last lines echo the final lines of Canto 34 of Dante’s Inferno—as the characters climb back up from Hell: “And so we came up and once again beheld the stars.” And that line is the epigraph in William Styron’s book Darkness Visible—A Memoir of Madness. About severe depression. “Darkness visible” is a line of Milton’s, from Paradise Lost. There seem to be some shared touchstones for all who have descended to a hell, and returned.

Irwin discusses the importance of various hats used by Beckett characters. Photographs by Carol Rosegg.

To leaven Beckett’s grim worldview, Irwin brings spoonfuls of sugar with his own expert clowning into play. He dons baggy pants, an oversize coat and various hats—a boater, a bowler (standard issue for the tramps in Godot) and a porkpie, among others. Physically, he slouches, wambles, and stands straight, and at one point does a classic bit of business involving pressing a button at a podium that purportedly makes the podium rise or descend. There is no mechanical apparatus, of course: he is creating the illusion through his own extraordinary physical grace.

On Beckett is a perfect marriage of actor to material. Irwin loves it, and one can’t imagine a better guide, with more insight, into the touchstones of modernism that Beckett created.

Bill Irwin’s On Beckett runs through Nov. 4 at the Irish Repertory Theatre (132 West 22nd St., Manhattan). Evening performances are at 7 p.m. Tuesday and Thursday and at 8 p.m. Wednesday, Friday and Saturday; matinees are at 3 p.m. Wednesday, Saturday and Sunday. For tickets, call (212) 727-2737 or visit irishrep.org.

Paranormal Problems

For the first production by Irish Repertory Theatre on its return to its 22^nd Street location after a year’s renovation and exile, artistic director Charlotte Moore has chosen (or perhaps approved) Conor McPherson’s Shining City, a 2004 play about a psychiatrist and his patient who wrestle with secrets and regrets that is directed by longtime associate Ciarán O’Reilly. (Shining City was eventually seen on Broadway in 2006.) In some ways the play is a mixed bag: McPherson’s early works, such as The Weir (1997) and Port Authority (2003), rely on interrelated monologues to tell a story. In The Weir, for instance, a group of people gather in a bar and tell ghost stories, one by one. In later works, such as The Seafarer and The Night Alive, McPherson becomes less reliant on speeches than on give-and-take that resembles real conversation.

Shining City concerns a Dublin psychiatrist, Ian (Billy Carter), who has taken on a patient, John, a man who cannot sleep in his home since he saw the ghost of his dead wife, Maury, killed in a violent traffic accident. Played by Matthew Broderick with a deft Irish brogue, John is worried about his sanity. The memory of the apparition haunts him, and he cannot stay overnight in his home. John seeks Ian’s help in restoring him to sleep at night. In a series of near-monologues with the psychiatrist, John reviews his life and marriage.

Ian, meanwhile, has troubles of his own. He wants out of his marriage to Lisa Dwan’s Neasa, and when Neasa arrives and listens to him explain, she seems rather a dunce, cottoning to the fact that he’s leaving her long after the audience knows it. The couple have a row in his home office, and he assures her he’ll take care of her but that he won’t return to the marriage. There’s less give-and-take than there is of Ian’s staking out his position fully, and then Neasa delivering her side of the story. O’Reilly’s direction can’t disguise that the playwright is still adapting to conversational back-and-forth.

Anyone familiar with McPherson’s work knows that something eerie is going to happen, but when it does, unfortunately, the effect is much less chilling than it was in the Broadway production. Whether it’s due to Broderick’s laid-back delivery, which, although an appropriate choice for the character, somehow makes the proceedings too cozy, and the audience too comfortable, or whether O’Reilly’s staging simply fails to do the moment justice, is unclear.

But Broderick is doing better work than he has in a long time. He’s taken on a gigantic role and he’s never less than enjoyable in it. Billy Carter as the psychiatrist is also exemplary. His Ian is energetic, sympathetic, emotionally torn and yet willing to face hard truths. A late entrance by James Russell’s Laurence, a pickup for sex, reveals much about Ian, who abandoned the priesthood in order to marry Neasa. Yet a final scene further complicates the nature of Ian’s character, and one senses that perceptions are not to be relied upon. It calls to mind Hamlet’s observation, “There is more in heaven and earth, Horatio, than is dreamt of in your philosophy.” It's a good epigraph for the play’s finale as well.

That Ian’s name is the Gaelic version of “John” is a subtle hint at the haunting climax. The Irish Rep’s Shining City is a satisfying, if not ideal, rendering of what feels like a transitional play by an important modern playwright.

The Irish Rep’s Shining City plays through July 3 at the company’s refurbished home at 132 W. 22 St. in Manhattan. Evening performances are at 7 p.m. Tuesday and Thursday and at 8 p.m. Wednesday, Friday and Saturday. Matinees are at 3 p.m. Wednesday, Saturday and Sunday. For tickets, call Ovationtix at (212) 727-2737 or visit irishrep.org.