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Li Cornfeld

Think Local, Act

Conni's Avant Garde Restaurant, playing as part of Soho Think Tank's Ice Factory festival, is both a theatrical production and a four course meal. Upon welcoming the audience with song and dance, however, the performers insist theirs is not dinner theater. What, then, is it? For the downtown theater initiated, think of the sexy presentationalism of Joe's Pub retooled with the zaniness of the Neo-Futurists, sparking with the camp of Kiki and Herb and catered by your neighborhood farmer's market. For anyone made uncomfortable by the label "avant garde," go see Conni's for a warm welcome into the fold. The company of stock characters, played with equal parts earnestness and flamboyance by the Brooklyn-based Conni ensemble, sets an atmosphere of camaraderie essential to the evening of boisterous theatricality and really good food. It's hard to imagine anyone not having fun at this convivially irreverent show. From its chandeliers constructed of Christmas lights and plastic-ware to its glitzy proscenium and pastel flats, Conni's burlesques the self-seriousness of avant garde experimentalism and, at the same time, celebrates it.

Perhaps food is the production's most innovative element (which says a lot for a show that intimates women swapping pregnancies and features a costumed dog who glosses Shakespeare). Locally grown and prepared on site, all of the food is fully integrated into the play's storytelling, with each course delineating a performance act. Act 1, for example, entitled Kitchen Sink Soup, sets in motion the production's satirical plot as well as the evening's meal by producing chilled gazpacho with fresh tomatoes. Watermelon and feta salad, sandwiches on locally baked bread, pesto pasta and pound cake all follow suit. Pitchers of sangria are set on each communal audience table; a cash bar is available as well.

In using tasty food so effectively, Conni's makes clear many ways that the local food movement and independent theater are a terrific fit. Both movements aim to cultivate sustainable, self-reliant communities. Both rely on collaboration. Both celebrate delicious creation, be it of plays or tomatoes. In the case of Conni's, it's both.

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Story Hour

A band of kooky librarians. A raised wooden library. A multitude of books. A multitude of stories. Company SoGoNo's latest iteration of their magnificent production Art of Memory is inherently fragmented. Culled from a wide variety of source materials and decorated with video projections and a sound design mixed live, Art of Memory spins familiar stories anew. Tellingly, the source material listed in the program consists entirely of writers, from Anne Sexton to Gertrude Stein, who used short literary forms as a means of approaching the epic. Relying on the Jorge Luis Borges short story The Library of Babel for both its overarching structure and its point of departure, Art of Memory features Lisa Ramirez, who wrote the script, presiding over walls of books in the raised library at the center of the performance space, complete with a card catalogue that's evocative as a relic of a previous time. It's interesting to note that Borges' story, which reads the universe as a library containing every imaginable book connected together, anticipated a sense of the internet. Yet thankfully, Art of Memory resists the temptation to present its stories in an explicit riff on web 2.0. The intertextuality at play here privileges the whimsical over the technical.

Rather than suggest a sense of modernity, the production's technical elements evoke a remembered past. Video by Matt Tennie and James short along with animation by Michael Woody is projected onto the library shelves in a collage of shifting images, creating the illusion of books with perpetually shifting covers in a terrific visual interpretation of the Borgesian library. Sean Breault's set design includes a forest of white trees to the left of the library and a glowing moon to the right. With Bruce Steinberg's light design, the space above the stage is punctuated by both tiny gold lights and a constellation of open, rumpled books. It's an effective rendering of the notion that the universe is a library. It's also gorgeous.

Appropriate to a play whose title alludes to collective memory, the production deals largely in fairy tales. Like their more explicitly literary source material, fairy tales elicit a sense of the epic through concise, richly symbolic storytelling. In tandem with Ramirez, Tanya Calamoneri (who conceived and directed the project), Heather Harpham, and Cassie Terman narrate and enact stories of the Brothers Grimm and Hans Christian Anderson. Dressed in Victorianesque bloomers and then tooled beige dresses, their faces whitened (costume design by Mioko Mochizuki ), the weird sisterly trio inhabits the space beneath, around, and above Ramirez, though never enters the library proper. Fitting to a production which blurs distinctions between texts, the stories they perform borrow one another's motifs. Theirs is a storyscape in which the red shoes of The Red Shoes are locked in a Bluebeardian closet; where the inquisitive bride of Bluebeard becomes the penitent Girl Without Hands.

Calamoneri and Ramirez, with dramaturgical consultant Kenn Watt, clearly undertook extensive research in formulating the play. Yet Art of Memory is much removed from the well-researched, talky type of plays that often seem like they'd make better college lectures than works of art. Instead, Art of Memory is a production whose rich collection of stories and images are conveyed viscerally. It's not hard to imagine that its scenes could be individually sliced and taken out of context without losing their compelling effects, so tightly packed and precisely executed are each of the play's moments. As a carefully constructed whole, the effect is breathtaking: the production itself enacts the evocative fragmentation it purports to explore.

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Happy Talk: The Antidepressant Festival Spreads Cheer at the Brick

"The world financial markets have collapsed," begins the promotional video for the Brick Theater's annual summer play festival, and continues with a litany of current crises. "But you know what? That's great."

Dubbed "The Anti-Depressant Festival," this year's festival aims to cheer. With seventeen fully mounted productions rotating in a month-long repertory, there is much off-kilter escapism to be had. "We wanted to talk about 'the downturn,'" explains Michael Garder, Co-Artistic Director of the Brick, "without calling it The Recession Festival."

Even in a year when securing funding for the arts poses a bigger challenge than it usually does, New York has its standard abundance of summer theater festivals. There's a bevy of free outdoor Shakespeare, most famously the Public Theater's star-studded Shakespeare in the Park, which draws long lines to Central Park's Delacorte Theater. For some reason, Shakespeare festivals seem to concentrate in upper Manhattan: there's also the Inwood Shakespeare Festival, presented by Moose Hall Theater Company in Inwood Hill Park, and the Hudson Warehouse's Shakespeare productions at the Soldiers' and Sailors' Monument on Riverside Drive. Other, non-festival opportunities to catch some free Shakespeare this June include two traveling productions: New York Classical Theatre's King Lear uptown at Central Park West and 103rd Street and downtown in Battery Park, as well as TheaterSmarts' Much Ado About Nothing, performed in parks across Brooklyn, Manhattan, and Queens.

The Bard aside, many summer theater festivals have an emphasis on developing new work. The multitudinous New York International Fringe Festival, with its 200+ productions that range from re-imagined classics to cabaret burlesque, features companies of all stripes performing shows of all genres, subgenres, hybrid-genres, and genres as yet undefined. Other annual favorites include the Ensemble Studio Theater Marathon, which debuts ten-minute plays in Hell's Kitchen this May and June as it has each summer for more than three decades, and the Summer Play Festival, at The Public Theater in July and August, which is devoted to work by early-career playwrights.

One of the great pleasures of a theater festival is the opportunity it provides to see singular work within a larger context. The EST Marathon, for example, celebrates the ten-minute play by showcasing a variety of forms that exist within the time constraint. What sets the Brick's festival apart is its thematic focus; The Antidepressant Festival is as likely to spark audience rumination on subject matter as it is on form.

Theme-based festivals also help curb the tendency of audiences and critics alike to focus on finding the "best" play of festival. Rather than trying to identify, say, the sharpest young playwright, a festival with a thematic focus perhaps better emphasizes the shared energies that accompany putting together a diverse collection of shows. Each of the plays in The Antidepressant Festival has its own, decidedly unique slant, yet functions in a sort of conversation with the rest of the fest.

A lot of ground will be covered by the festival's eighteen productions, in part due to The Brick's affection for the unexpected. In considering prospective plays to showcase in the festival, Gardner notes, "If the application raised the question 'why the hell would you put that in an Antidepressant Festival' it was already tantalizing." Part of the fun that the festival promises will be an opportunity to see many disparate, light-hearted takes on the problems of our age. Two different productions, dance-theater piece WILM 690: Pirate Radio as well as Afternoon Playland, which features sock puppets, address the impending doom said to accompany the end of the Mayan calendar in 2012. Other issues addressed by the fest include amnesia (Cabaret Terrarium), serial killers (Your Lithopedian), and the pharmaceutical industry (The Tale of the Good Whistleblower of Chaillot's Caucasian Mother and Her Other Children of a Lesser Marriage Chalk Circle, a title that will delight competitive charades players everywhere), among others.

Participation in the Antidepressant festival was open to the general public, by application. Although a few companies may have had cheer-up plays already in the works, by setting a prescribed topic, the Brick's festival served as a prompt for artists to create productions that, when performed in repertory, play as variations on a theme. According to Gardner, selecting play submissions for inclusion in the festival is primarily about finding good material, adding that, "anyone who knows us recognizes our affinity for weird and twisted." Such projects are a specialty of the Brick's, which is home to The Baby Jesus One-Act Jubilee, an annual winter festival of new, yuletide-themed short plays and The New York Clown Theatre Festival, an acclaimed festival of (yes, that's right) clown theater in New York.

Of all the festivals at The Brick, it's the annual summer festival, with a new theme each year, which attracts the most attention. The Antidepressant Festival follows last year's cheekily titled The Film Festival: A Theater Festival, which challenged theater practitioners to use film in constructive ways. Though the resulting plays were hardly uniform - in addition a lot of mixed media pieces, there were plays about cinephiles and film scripts performed solely as live theater - the link between the festival's shows fell more heavily on approaches to form. This year The Brick's summer festival returns to the irreverent, content driven themes of The Pretentious Festival in 2007 and The $ellout Festival in 2006. With its acknowledgement of a recession-driven need for escapism, The Antidepressant Festival also marks a return to the politically driven Moral Values Festival of 2005, developed in the wake of so-called "values voters" dominating the polls during the national elections the previous fall.

The Antidepressant Festival opens Friday, June 5th, following the previous evening's kickoff cabaret, and runs through Saturday, July 4th, at The Brick in Williamsburg. Tickets are a helpfully inexpensive $15 per show, in keeping the festival's downturn-inspired, don't-worry-be-happy theme. "It's interesting," says Gardner, "putting on a festival about happiness. You start to realize that every play is about happiness."

For a complete listing of plays in the Antidepressant Festival, the performance schedule and other helpful festival links, visit www.bricktheater.com/antidepressant.

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Best Western

In the last major production of Sam Shepard's True West, Philip Seymour Hoffman and John C. Reilly famously alternated performances as Austin and Lee, the play's antagonistic brothers. Nearly a decade later, smartly creative theater company Curious Frog has brought the play back to New York with an equally playful approach: in place of the last production's Broadway house, Curious Frog has staged the production in an East Village apartment. Like the 2000 Broadway production, Curious Frog's quirky treatment of the contemporary classic is much more than an impressive stunt (and it's that, too). Under the solid direction of Isaac Byrne, the production's unique setting and cast -- the family is Asian-American -- bring fresh insight to the familiar work of American drama. Shepard's story of near primal rivalry between estranged brothers is among his least surreal plays, and Curious Frog's staging emphasizes the play's realism. Folding chairs line the walls of the intimate performance space, leaving literally little room for actorly artifice. That staging reveals how skillfully the text accomplishes the unlikely: Austin (Alvin Chan), an Ivy-educated screenwriter who addresses his drunk, drifter brother Lee (Edward Chin-Lyn) with equal parts exasperation and condescension, all but takes his place by the drama's end. A number of Shepard-influenced plays have attempted similar fraternal switches with greater affectation and less success (this season's Three Changes at Playwright's Horizons, last season's American Sligo at Rattlestick), so it's refreshing to see the conceit work.

Anyone seeking to create site specific theater in New York should see Curious Frog's True West, making note of the comprehensive ways in which the production uses design elements in its found space. David Ogle's scenic design doesn't quite transform the East Village sublet into a house in suburban LA, but it need not. He instead capitalizes on the strengths of the space, creating an environment simultaneously homey and claustrophobic, never taking for granted that audiences will be tickled simply at seeing theater in an apartment building. Together with Chelsea Chorpenning's period props, the scenic design lends the space a comfortable familiarity that helps put audiences at ease with their location inside the home, treating audiences less like intruders and more like a part of the design scheme. It also appropriately incorporates Ross Graham's dramatic light design, which smartly locates opportunities for lending the natural setting a powerful theatricality.

If creating a fully-designed production in the sublet apartment poses exciting challenges to the designers, the actors face equally daunting tasks. Over the course of the play, the brothers' interactions turn increasingly violent. Their fight sequences appear tightly choreographed (fight design by Jacob Grigolia-Rosenbaum ), so that while the action is powerfully startling for up-close audience members to witness, it's also safe. And fun. As Lee, the more initially destructive brother, Chin-Lyn exhibits an angry, destitute optimism which frustrates the restrained Austin. In the second half of the play, when Austin's growing sense of futility turns to enraged desperation, Chan comes into his own and the showdown between the brothers takes off. Part of the pleasure of seeing the production is sitting steps away as a typewriter is destroyed by an iron golf club, as the brothers smash potted plants and one another.

The title of True West alludes to the play's insistence on the artifice of both the vanishing American frontier and the false promises of Hollywood. By making the brothers Asian-American, Curious Frog cleverly adds an additional layer. The play's exploration of authenticity and the illusive American dream applies seamlessly to characters of color, making a strong case for nontraditional, race-conscious casting (which is different from colorblind casting, and frustratingly uncommon.) Beyond that, it's neat to see how a True West with Asian-Americans maintains the integrity of the text while adding a new dynamism to particular lines (Lee's image of his brother's success that includes his being chased by blonds; Austin's story about their pathetic father's doggy bag of Chop Suey).

The best revelation of the casting, however, has nothing to do with the brothers. It comes at the end of the play, when their mother returns to find her grown sons wrecking her home. The mother's appearance in the final scene of True West is among the script's more problematic aspects; her uncomprehending reaction to her trashed house, her sons' violence, and even the outside world is inexplicably peculiar. But as played by Mami Kimura, originally from Japan, Mom is not not simply a daffy woman in deep denial. She's also an immigrant. It makes infinitely more sense, in this production, that her sons treat her protectively even as they believe themselves capable of exploiting and misleading her. Kimura's accented English bolsters the mother's general appearance of incomprehension. To her sons, she's literally a foreigner.

"Look at you," Lee asks his brother early in the play "You think yer regular lookin'?" Whatever the answer to that question, Curious Frog's True West is decidedly not; its found space and nontraditional cast give it a facade all its own. At the same time, it's a scrupulously faithful production of a terrific script: a True West defined by conservatism and adventurousness.

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Like a Horse and Carriage?

When a play opens to a happy, healthy couple engaged in happy, healthy foreplay, you know they're in for trouble. In All Aboard the Marriage Hearse, written and directed by Matt Morillo, the happy couples' segue from bliss to fury is quick but organic. Sean and Amy have been together for three years. He doesn't believe in marriage. She does. Morillo is a sharp playwright who who deftly intertwines comic zingers with impassioned disputes and understands how to pace his own script. His second published play, Marriage Hearse premiered last year at Theater for the New City, which has revived the original production. Nick Coleman and Jessica Moreno reprise the roles they originated, and their ease with both their characters and each other make the play work. As Sean and Amy, they are affable and impassioned, and their chemistry is terrific. If we as an audience didn't understand why they should be together in the first place, the play would fall apart. It doesn't: Coleman and Moreno quickly establish how well-suited their characters are, then spend the rest of the play mining the underlying friction that plagues their relationship. Amy and Sean both have firm, diametrically opposed convictions regarding marriage. The play consists of their all-night fight over the issue -- he gets the "logical" arguments; she the "emotional" ones -- but while their neatly scripted points are occasionally insightful, they are rarely fresh.

Even if you accept the play's traditional notion that women want marriage and men do not, the year-old play still feels dated. In 2009, the practice of upper middle class urbanites living in a committed, monogamous relationship without an official marriage license is hardly as radical as the production implies. Sean, and therefore the play, believes the primary problem with marriage is its permanence. Morillo's script argues that, should a couple fall out of love, they should be free to part ways without dealing with the hassles of church or state; it seems the play's real problem is not with marriage but with divorce.

Conspicuously absent from Sean and Amy's debate is any recognition of the current controversy over same-sex marriage, an improbable omission in an era when questions surrounding the definition and purpose of marriage are at the forefront of a national conversation. Each character could borrow rhetoric from both sides of that debate to terrific effect, enhancing their arguments and keeping the play from feeling like it belongs to a different decade. Instead, they rehash whether or not it's healthy for married couples to stay together for the sake of the kids, with Sean insisting, "That's what f-ed up our generation!" Really? At most, they are thirty-five-years old; the 1970s and 1980's were full of at least as much cultural insistence that children are strong enough to cope with divorce as concern that it leaves them scarred.

A sleepy question early in the play of whose turn it is to clean the kitchen is about the only indication that the play is set solidly in the twenty-first century. Even Amy and Sean's gendered professions feel plucked from a smart play of a generation ago: she teaches elementary school and he's a humorist at the New Yorker. It would be interesting -- and plausible -- to see someone stage a production of Marriage Hearse set slightly earlier in American history. Certainly were the play set a couple of decades ago, Amy and Sean's religious differences (he's Catholic, she's Jewish, neither practices much) could add more dramatic tension to the prospect of their nuptials. Instead, while their disparate religious upbringings nicely inform Coleman and Moreno's characterizations, the use of duel religions functions primarily as a way of emphasizing the multiple religious and political dimensions to the institution of marriage. That prevents the argument against marriage from becoming a polemic against a singular religious or political practice. It's a smart choice indicative of the play as a whole: structurally savvy in the service of character and plot but lacking wide social import.

"I'm not the first person to come up with this idea," says Sean of his marital skepticism. Indeed, he is not. One need only look to recent New York theater seasons to see marriage reexamined; last season's Drunken City by Adam Bock, at Playwrights Horizons, explored what significance marriage holds for contemporary twenty-somethings; the season before Paul Rudnick's Regrets Only questioned the importance of marriage at MTC. Curiously, the current production at Theater for the New City on the LES is not nearly so edgy as the productions further uptown. If it lacks potency as the political play it wants to be, Marriage Hearse succeeds as what it is: a character-driven love story.

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Sheep's Clothing

A man strung upside down from a high ceiling recites spoken word poetry into a microphone held up to him by a young woman on the ground, beside whom sits a table of technicians. Whether viewing the image silhouetted against a giant scrim peaks your interest or makes you roll your eyes is only a partial indication of how you will react to the whole of How Soon is Now?, a mixed media riff on vengeance by experimental performance company Bluemouth. Using the story of Peter and the Wolf as a point of departure, How Soon is Now? takes aim at the practice of exacting revenge in the name of justice. The production begins in the balcony of Brooklyn's gorgeous Irondale Center, a converted church, with a whimsical children’s cartoon, animated by Heather Schibli. The opening segment does more to ease audiences into the production than to set the show’s tone, which is a shame because How Soon is Now? has a cloying tendency to veer toward self-seriousness that a greater sense of whimsy would help undercut.

The production roves through the balcony before settling into the Irondale’s large main space, loosely constructed as a renegade courtroom (set by Stephen O’Connell and Don Woods). In place of the cerebral monologues that dominate traditional courtroom drama, How Soon is Now utilizes aesthetic elements to make its appeal viscerally. Film and video projections in muted hues (Cameron Davis, Stephen O’Conell, Sabrina Reeves and Richard Windeyer) create a backdrop at once dreary and kinetic. Music and sound (Richard Windeyer and Omar Zubair) underscore the performers’ spoken word and dance segments, while Zubair’s live percussion helps build dramatic tension.

The dance oriented piece, under the guidance of movement consultant Vanessa Walters, features choreography reminiscent of modern dance, European folkdance, and contact improvisation. The hodgepodge of styles is well suited to a production that celebrates a lot of different artistic elements, and when it works it does so because the performers execute their spirited movements with athletic prowess and artistic specificity. Often, though, the effect is muddled by the performers allowing their exuberance to overwhelm their control.

From the outset, How Soon is Now sides firmly with the persecuted wolf (Stephen O’Connell) and against vigilante justice. Yet the hour and fifteen minute production fails to fully develop that concept. Peter (Lucy Simic) rushes to the wolf’s defense, but aside from the character’s name, a connection to the Peter of the folklore is never established. Indeed, beyond its use of the folktale’s conclusion, when the town captures the wolf, as a plot device, How Soon is Now draws little from the fable. While the creators of the piece seem keen on audience communication, they fail to mine their myriad source materials for a translatable point. In the absence of dramatic clarity, potency turns to preciousness.

How Soon is Now? was collectively created by an artistic team of twelve. The energy of large group collaboration makes itself apparent in the shared enthusiasm of the performers; an outside eye might have helped them harness that energy to lend greater clarity to the performance. There’s a lot going on in How Soon is Now? that certainly resulted from a lot of dedicated artistic exploration. Without a director to focus the production’s disparate elements, its power gets lost.

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Powers That Be

The congressional controversy over arts funding in the recent stimulus bill has a historic precedent: The Federal Theatre Project. Created as part of the WPA, the project employed out-of-work theater artists during the Great Depression. If the recent funding debate revolved around the legitimacy of art's claim to stimulus dollars, the controversy in the 1930’s more directly questioned artists' patriotism; the Federal Theatre Project was dogged by complaints of un-Americanism throughout its four-year history. Before its demise in 1939, the nationally funded program produced a number of experimental works, among them a series of Living Newspapers, episodic scripts that presented in-depth examinations of contemporary issues. Power, a living newspaper written by Arthur Arent in 1937, tackled the development of electrical power and the ensuing national debate over whether it should be privately or publicly controlled. Though still nontraditional in structure, techniques pioneered by Living Newspapers enjoy prominence today. A source of employment for out-of-work journalists who researched each project’s theme as though it were a news article, the writers' findings ultimately formed the script of each production. That playwriting technique now exists in the form of investigative theater, a term popularized by The Civilians, whose interview-based scripts address complicated cultural issues. As a theatrical genre that combines journalism and performance, living newspapers also anticipated the split screen debates of television news programs and the back-and-forth critiques of opposing political blogs; living newspapers featured scenes designed to serve as counterpoints to one another (a meeting of a farming community followed by an electric company meeting) as a means of challenging audiences and keeping them engaged. That begs the question: in an era overfilled with rapid-fire point-counterpoint arguments, can the structure of a living newspaper still prove effective? As revived by the Metropolitan Playhouse, the answer is yes.

Power’s nine-member ensemble plays a whopping total of 150 roles. Some characters exist in single vignettes, others reappear throughout the production, lending a warm familiarity to the play’s continually changing landscape, which stretches from Hoboken, NJ to the farms of Tennessee. Rafael Jordan leads the cast as an everyman frustrated by the monopoly of private electrical companies and each of the actors demonstrates cool agility as they switch from role to role. Dressed in Sidney Fortner’s period costumes, the actors take on a variety of exaggerated mannerisms and approximated accents. Their portrayals stop short of farce. Look elsewhere for goofily reductive characterizations; Power is an energetic presentation of multiple, contradictory perspectives.

As if to further emphasize the importance of electricity, lighting designer Maryvel Bergen keeps the intensity bright for most of the production and audiences can see one another across the stage. Under the direction of Mark Harborth, rather than feeling invasive, that creates a communal environment appropriate to the play’s spirit of audience engagement. Harborth, also the set designer, has newspapers plastered across the floor and splashed across the back wall, a simple but powerful reminder that the play imagines itself as a newspaper come to life.

Despite its inclusion of a wide swath of American voices, Power is as much an editorial as a news report. It’s an appropriate production both for the Metropolitan Playhouse’s seasonal focus on Work in America and also, of course, because of our country’s renewed debate over the role of government in the private sector. Moments of Power are eerily reminiscent not just of our economic crisis but of our heated conversations about how to deal with it. The parallels are powerful.

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Poet to Poet

“This is a world of books gone flat./ This is a Jew in a newspaper hat” wrote Elizabeth Bishop in 1950. Based on her visits to Ezra Pound during his institutionalization in a mental hospital, Visits to St. Elizabeth’s provided inspiration to contemporary writer Hayley Heaton, whose new play The Man in the Newspaper Hat serves as the inaugural production of theater company ManyTracks. The Man in the Newspaper Hat imagines the exchanges between the two great poets that served as the inspiration for Bishop’s poem. Found unfit to stand trial on charges of treason for a series of pro-Axis radio broadcasts he’d completed in Italy during World War II, Pound spent fifteen years at St. Elizabeth’s (dubbed “The House of Bedlam” in Bishop’s poem) in Washington D.C. During her tenure as poetry consultant for the Library of Congress (a position akin to today's Poet Laureate), Bishop visited Pound on a number of occasions and penned Visits to St. Elizabeth’s in response. What might the celebrated poets have talked about? In Heaton’s dramatic realization, they discuss Shakespeare, how various objects (cologne, a watch, an artichoke) are and are not like poems, and Pound’s culpability.

Meredith Neal’s thoughtful costume design dresses Pound in loose clothing, with a shirt that he undoes to appear at his most crazy and, ironically, free. In contrast, Bishop wears dress suits and tailored pants. It’s a nice reflection of their respective styles of writing; Pound privileged musical rhythms over strict metered phrasing, while Bishop compulsively edited her constrained verse. For the script to achieve its heights of dramatic power, we need the actors to move beyond the poets' smart surfaces to reveal traces of the brilliance that marks their work: the discipline girding Pound’s wild aesthetic and the fervor underscoring Bishop’s rigidity.

Under the light direction of ManyTracks founder Katrin Hilbe, the play never reaches its intended heights. Angus Hepburn's Pound rails against the state of the world, alternately playful and enraged, while Anne Fizzard’s Bishop functions mostly as an expository device with which to explore Pound’s flamboyant eccentricities, not as a complex character in her own right. As a result, what could have been a fraught interrogation of artistic and political ideologies between two of the most influential literary minds of the last century fails to fully develop.

Heaton doesn’t sugarcoat her material; expository voiceovers at the opening of the play contain grossly anti-Semitic excerpts from Pound’s broadcasts. Yet Hepburn picks up on the poet's warmth (Pound was a fiercely generous advocate of his peers' artistry) and resists reducing the character to ether inflammatory zealot or lovable lunatic. That's in keeping with the poem on which the play is based, which attributes a number of idiosyncratic adjectives to its complicated subject.

For her part, Fizzard’s Bishop is a patient, sensible woman who does her best to tolerate the senior poets’ cantankerousness. It’s plausible that Bishop, who eschewed confessional poetry, came across in person as reserved if blandly kind, but it makes a dull play. A more dynamic take would not be hard to imagine; like Pound, Bishop was not only a formidable poet but a fascinating person. Following her tenure with the Library of Congress, she would take a two-week trip to Brazil and stay fifteen years. Such surprising, determined behavior is wholly absent from the Bishop of the play, who equivocates in front of the elder, controversial poet without ever indicating her own quiet intensity. The result is scenework that feels at best static and at worst lopsided.

Production notes stress that the The Man in the Newspaper Hat is a dramatic imagination of real-life events rather than a historic account. That’s rendered most clear by Elisha Schaefer’s set design, which intertwines the real and the surreal to effect both the imagined world of the production and the uncertain psychic space of a mental hospital that sets both characters on edge.

For all of their dissimilarities, the historic figures of Pound and Bishop share more than great prominence in the American poetic landscape. Both writers would live in multiple foreign countries (she primarily in the Americas; he in Europe) and in unconventional romantic relationships (she with a woman; he with two). Yet unlike Bishop’s patent insistence on personal privacy, Pound lived loud and publicly, literally broadcasting his beliefs. With greater directorial awareness of dramatic tension, that disparity could have informed the play in ways that extend beyond Pound's pontifications and Bishop's reluctant criticism of him. As it stands, the richest suggestion of what transpired between the poets is Bishop's poem on which the play is based. Fizzard's recitation of it at the close of the play is the production's most revelatory moment.

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Good to be Bad

What might it look like for a theater group to stage the worst plays it can imagine? In the case of You're Welcome, currently running at the Brick, it looks terrific. Dubbed "A Cycle of Bad Plays by The Debate Society," a Brooklyn theater group better known for magical literary adaptations than for campy lampoons, You're Welcome resonates with The Debate Society's signature off-kilter enthusiasm as the play cycle moves from theatrical disaster to theatrical disaster. The production opens with a self-described "very laughable sketch," The Bathroom. Ostensibly a farce in the manner of old timey drawing room (bathroom?) comedies, The Bathroom gets conveniently cut short due to a longwinded director's talk by an excellent Michael Cyril Creighton in the guise of a pleased Oliver Butler, who actually directs the show. Theatrical hi-jinx continues in A Thought About Ryan, perhaps the sharpest play of the evening, which is introduced by Paul Thureen as a play which tours "High Schools and Youth Centers all over everywhere near here." A cheeky nod at Debate Society play A Thought About Raya, here the titular Ryan is a teen killed when drinking and driving. You're Welcome's treatment of the genre's predictably awful conventions, including didactic monologues to dead friends, will tickle anyone ever made to sit through such skits, which traditionally make for both bad plays and ineffective teaching tools (so if you weren't made to watch one, and are now an alcoholic, don't worry.)

One of the nicest things about You're Welcome is the good humor with which the company undertakes its mockery. A Thought About Ryan is not so much a biting critique of well-intentioned educational theater groups as an indulgence in the peculiarities (rhyming mantras, pom-poms) that have come to define the genre. Similarly, The Bathroom revels in the absurdities of elaborate theatrical productions even as it satirizes them. Sure, The Debate Society is savvier than to require scene-length set changes ("Broadway 'Style' Scene Change" gets its own scene listing) or to rely on faulty technical equipment (a finicky fog machine figures heavily into the second half of the production), but indulging in such storied conventions is still a lot of fun. Happily, The Debate Society has the prowess to invoke bad theater and, winking and grinning, make it good.

As the evening progresses, the company makes its way through a staged reading (in which "reading" is more operative than "staged"), a series of playlets each centered around (yes) fog, and a contemporary play in which young adults ask themselves important questions (New York or San Francisco? Arts management or publishing?). Although You're Welcome is intentionally indulgent, Butler keeps the pace up as the production hops from play to play, and sometimes back again. Totaling just under seventy-five minutes, the self-professed bad plays cover an enormous amount of territory really well. Or perhaps, skillfully poorly. Sometimes it's good to be bad.

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The Media is the Message

With meta-news programs in the vein of The Daily Show and satirical press a la The Onion as much a part of the media establishment as they are its subversive critics, conversations about the state of American media are integral to political discourse. The years of the Bush Administration saw a number of political protests in the form of downtown theater productions, many of which tackled the subject of partisan press. Complaints of media bias, from people on all sides of the political spectrum, are as commonplace as media consumption; channeling that frustration into suave, startling theater is considerably more rare. The Spin Cycle, a collection of five thematically linked short plays by Jerrod Bogard, falls squarely into the category of plays that do exactly that. The five directors of each of the plays deftly locate terrific comedy in each of Bogard’s scripts. The program opens with Copper Green, a short play directed by Anthony Augello, in which a tourist family eyes the statue of liberty from the Staten Island Ferry while an Arab man looks on. A less sophisticated play would include bigotry and outright conflict; Copper Green merely presents quiet tension in the characters’ near-interactions. It’s an appropriate opening to each of the subsequent plays, which tend more toward critical observation than judgmental condemnation.

Copper Green is followed by Hedge, which features a pair of Hollywood devotees bemoaning the paparazzi even as they obsess over celebrity, irony earnestly embodied by Melissa Johnson and Lauren Bahlman, and Just Your Average G.I. Joe, in which a war vet explains the job of being a soldier. The short solo performance piece, which Bogard performs, has the most meandering scope of the plays that comprise The Spin Cycle. With direction by Kristin Skye Hoffman, the likable soldier's varied perspectives are appropriately grounded.

First Base Coach the penultimate show of the program, is the least explicitly related to media or politics, although it has a lot to do with innocence: a pair of school children, played by adult actors Hoffman and Ben Newman, figure out the ins and outs of rounding the bases. Adults playing children, especially children learning to practice the art of flirtation, risks coming across as either overly precious or uncomfortably inappropriate; First Base Coach does neither. Bogard’s script works in pop cultural references that are both wholly organic and wonderfully silly. Costume Consultant Hired Guns makes its best contribution to the evening by not putting Hoffman in pigtails, the most obnoxiously routine way of broadcasting a character’s little-girlness. This character is not a pigtailed sort of little girl, and Hoffman and Newman deserve a lot of credit for lending their characters heaps of specificity rather than playing vague children. The result is a touching, extremely funny scene that is a pleasure to watch.

Throughout the program, each of the short plays are threaded together with clips of segments from The Spin Cycle, a TV program styled after Fox news shows, hosted by the Bill O’Reilly-esque Dan Dillinger. Played with bombastic showmanship by Justin Ness, the Dillenger segments, directed by Brian Bernhard, succinctly link the short plays while demonstrating Bogard’s point about the tenuous relationship between partisan press and political truths.

Jerome Via Satellite, the final play of the evening, unites the mediated TV segments with live performance. The play depicts an episode of the news program as it unfolds live, with satellite feeds from an American living room and a U.S. military base in Iraq; the TV show purports to unite an overseas soldier with his family on the home front. Early on, it becomes clear that the news program is influencing the story as much as reporting it. As the play progresses, the full extent of the media manipulation becomes clear as the evening of plays climaxes with its strongest indictment of mediated politics. The large cast conveys a startling, powerful eeriness that is undone only when the script spells out exactly what has transpired.

Ness’ direction of the final piece renders the situation clear; exposition that occurs after unsettling revelations is not only unneeded but, in attempting to wrap up the story, weakens the effects of the evening’s most climactic moments. Until then, the plays do an impressive job of assuming a smart, savvy audience. Anyone interested in the intersections of pop culture and politics, and the media spin of it, will be happy to be part of it.

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BFF

The Mesopotamian poem The Epic of Gilgamesh, widely believed to be among the world’s oldest surviving pieces of written literature, tells the story of King Gilgamesh and his wild friend Enkidu (NK). To adequately stage the Gilgamesh saga, which includes god-kings and bestial creatures, opulent palaces and apocalyptic floods, lush wilderness and foreboding underworlds, a production would need either a Broadway-level budget or the solidly minimalist production aesthetic of the Rabbit Hole Ensemble. The Brooklyn-based group, which describes its work as “strong stories, told simply and theatrically, without much technology,” is well suited to the task of depicting the ancient story onstage. Under the direction of Rabbit Hole Artistic Director Edward Elefterion, Shadow of Himself, playwright Neal Bell’s Gilgamesh adaptation becomes a sharply poignant meditation on masculinity and friendship.

As per Rabbit Hole’s signature style, the five-person cast creates much of the production’s effects, from reciting chants and beating a small drum to forming scenic structures with their bodies, which enhances Shadow of Himself’s mythic nature. Whenever they are not central to the action, the actors’ presence along the sides of the bare black stage further supports the production’s spirit of collective storytelling.

Each of the male actors portrays a single primary character, while Emily Hartford, the sole actress of the cast, plays a smattering of female roles. Adhering to gendered casting in a production that emphasizes the versatility of its ensemble focuses the story’s epic scope to issues of gender, specifically of male power and the impact it has on companionship. The main characters include Gil (Matt W. Cody) the powerful king, and NK (Mark Cajigao), the only individual who matches Gil’s strength and beauty. Prior to the arrival of NK, in keeping with the Gilgamesh story, Gil is an unrepentant rapist who terrorizes his subjects until he finds his match in NK, at which point the two become best friends who travel the world on epic quests. It’s literally the stuff of legends.

Shadow of Himself echoes the relationship between Gil and NK with a pair of soldiers (Daniel Ajl Kitrosser and Adam Swiderski), a fun and effective means of examining friendship in different forms. Though neither relationship becomes explicitly sexual, both are alternately (and sometimes simultaneously) violent and tender. According to the mythology, Gil is part god and NK is part beast; in Shadow of Himself, their otherworldliness manifests itself in elevated language. This sets up a contrast between them and the more mundane soldiers, who call each other dude like Bill and Ted, and throw around the f-word like Rod Blagojevich. Similarly, the soldiers are more cognizant of sex than are Gil and NK. Once the business of raping brides comes to an end, Gil and NK are too focused on their love for one another to become embroiled with women.

Yet if the relationship between Gil and NK isn’t consummated, it’s not exactly platonic either. They may be too gallant or too naïve to consciously sexualize each other, yet they fall asleep in each others’ arms and cannot imagine a life apart. When their inevitable separation occurs, the play’s focus on coping with loss emphasizes the depths of their friendship.

The actors bring a disciplined sense of commitment to embodying specific characters while creating the effects that bring the world of the play to life. Still, at just an hour and a half, the production feels overlong. It’s easy to see where the story is headed, a common challenge of staging archetypal legends, and though the actors do their best to keep the energy up, the unchanging austerity so central to the production eventually grows repetitious. Though occasional prop pieces, designed by Michael Tester, add welcome flourishes, audiences who prefer lavish productions may want to wait for the upscale production value version of the Gilgamesh story before they see its depiction onstage; fans of epic legends and energized experimental theater should see Shadow of Himself.

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What's Up

Fefu and her Friends, Maria Irene Fornes' 1977 play that examines the fraught nature of female friendship in 1935, was perhaps most notable for its roving staging. Originally produced in a SoHo loft, the second act of the three-act production required audiences to split up and move throughout the performance spaces, watching simultaneous scenes play out between pairs of characters. Although Fornes later revised the script to permit staging in more traditional venues, Fefu and her Friends has long served as a source of inspiration for innovative productions. Clove Galilee and Jenny Rogers of Trick Saddle have recently adapted the play into their own quasi-environmental Wickets. With the time period transposed from the mid 1930's to the early 1970's, the characters from society ladies to stewardesses, and the locale from a country home to a passenger airplane, Wickets combines Fornes' original text with additional source material to create a performance piece that is at once retro and contemporary. In the spirit of Fornes, much of the pleasure of Wickets comes from the care taken with its scenic design. High quality production values that include curved white walls, narrow aisles, and partitioned sections of chairs make sitting inside set designer Rogers' cleanly constructed craft about as close to a commercial airplane as you can get without first going through security checkpoints. Beyond the plane's porthole windows, light designer Burke Brown effectively creates the hues of a changing skyscape. Yet for all the delight derived from the quirky realism of Wickets' set, the aircraft contains elements of the surreal; how many passenger planes have floors lined with AstroTurf? Its consciously idiosyncratic aesthetic is indicative of the entire production, which balances a kitschy celebration of sisterhood with an examination of the turmoil that incited feminism's second wave.

The characters of Fefu and her Friends belong to the ladies who lunch set; converting the characters into working class women in a feminized service profession adds interesting friction to their relationships with other women while making the audience implicitly responsible for their servitude. It also works toward undoing the notion of feminism as belonging to the providence of upper middle class white ladies, a smart choice that would be further enhanced by a more diverse cast.

The fun that Wickets has with its stewardess ensemble makes itself apparent before the opening lines of the play: upon arriving at the 3LD Art and Technology center, audience members are asked to form a line, "boarding passes" in hand, so that the stewardesses can check them off clip-boarded passenger lists. The strong cast, led by the superb Lee Eddy as a dignified yet gruff Fefu, forms a seamlessly supportive ensemble, including standouts Jessica Jolly, Elizabeth Wakehouse, and Christianna Nelson.

Over the course of the play, the stewardesses confide in one another their deep-seated fears as they engage in both cattiness and comradery. Curiously, a number of cast members employ inconsistent accents that are as distracting as they are unneeded. Like a long airline flight, Wickets isn’t always smooth. When it soars, it’s a thrill to be part of it.

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Mommy & Me

“Sometimes leaving home can be a greater act of love,” says the title character of Perdita, “than staying.” An internationally recognized human rights activist, her complicated notions of familial responsibility are rendered still more complex by the knowledge that Perdita is written and performed by the title character’s son. Neither childish tirade nor sentimental portrait, Pierre-Marc Diennet’s moving new play tells the story of his mother’s remarkable life as seen (if not always witnessed) by her devoted son. The smartly structured text consists of a series of scenes that jump between a loosely chronological history of Perdita’s life as an international activist, fighting injustice, and a present day that finds her back in the United States, fighting cancer. Nick Francone’s scenic design includes dates and locations, in the form of postmarks, projected against the set at the start of each scene. It’s a creative design choice that roots each scene in time and incorporates the theme of long distance connections so important to the story; oversized postcard fragments and foreign cityscapes form the production’s backdrop.

Under director Linsay Firman, the disparate scenes of Diennet’s carefully constructed script flow organically into one another. Avoiding the solo-performance convention of directly addressing the audience, Perdita contains only scenes of dialogue between characters. Playing himself, he is refreshingly free of irony and self-deprecation. He treats himself, as a character, with the same integrity and critical eye that he does with all of the characters he portrays. Particularly arresting is a scene of conflict between himself at 15 and his mother just before she leaves him in Geneva; the scene plays like a standard scene of a realistic family drama; not formally acknowledging Diennet’s personal connection to it is an effective choice. His ability to depict personal conflict onstage, and to play both sides of it without wrapping it into a neat conclusion, is in itself a gift to his mother.

While the mother-son drama forms the heart of the story, Diennet includes a host of other characters along the way, and masterfully portrays all of them. He shifts easily from role to role, granting each character extraordinary degrees of specificity. While a scene where he plays a distraught African woman praising Allah in the wake of her daughter's wartime death, comes perhaps a bit soon in the production -- other intense moments that occur later feel more appropriate -- he nonetheless depicts her, like all of his characters, as someone with a meaningful perspective. He's his mother’s son.

The care Diennet has taken with his mother’s story is itself a heartwarming gesture. That he does it so powerfully, and with such substance, makes it not just a gesture but a breathtaking piece of theater. In the second act of the production, Diennet has Perdita tell a Sri Lankan with whom she wants to study nursing in Africa that living the life you want to live is itself a way of loving your family; it’s not hard to imagine that the same is true of storytelling.

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Count of Three

Anyone for a Threesome? asks the title of a theatrical evening currently onstage at the Red Room on East 4th Street. A collection of three short plays written and directed by three young artists, self-described “20-somethings with big dreams and lots of energy,” the program runs Monday evenings from now until Christmas. The first play of the evening, I am Tricky Nicky, written by Adam Samtur and directed by P. Case Aiken III, opens to a woman seated alone at a café table. Dressed in a pink floral skirt paired with brightly striped knee socks, she all but screams crazy. And indeed, moments later her psychologist enters. If the plot is a bit predictable – this is a play that draws on the tradition of doctors who need their patients more than the other way around – perhaps that’s because this is a patient, the script implies, who can predict the future. Where Mindy Matijasevic lends a grounded confidence to Nicky’s elliptical stream of consciousness, Susan Stout is nervous and flighty as her articulate counselor. They make a good match for one another.

The doctor’s use of her tape recorder to make notes about the session allows us to see layers of depth within a character trying hard to maintain a cool front, though at times her use of the machine more closely resembles Zach Morris asides than a professional tool, or even a compellingly dramatic one. “I'm going to press on, I have to,” she tells her tape recorder; why not just show us her doing so? Cutting redundancies would help the pace of the scene tremendously, propelling it more directly toward its inexorably violent conclusion.

All the plays address themes of violence and destruction, especially Aiken’s Sans Deus. A whimsical look at mechanized violence influenced by B horror films, the play juxtaposes the story of a man who lost his hand, and his attempts to recreate the appendage, with occasional appearances by a mad scientist, and a dialogue between two young men casually plotting murder with a complicated, atmosphere controlling machine. Under the smooth direction of Matthew Kagen, the quirky story bounces along as the men experience the ecstasy of their labors’ fruition. A less weighty sense of import might help emphasize the charming whimsy central to the story, yet of the three plays this one has the both the most unfamiliar content and the best sense of its performative style. It makes an amusing end to the evening.

The centerpiece of the program, Kagen’s Let Them Eat Cake, directed by Samtur, features two young women in pastel skirts and demi cup bras earnestly debating the merits of studying abroad versus staying on campus. That scene follows separate opening bits in which each of them engages in well-choreographed sex sequences: angry, fully-clothed quickies with lots girlish squealing. Curiously, only after sex do they remove their blouses, then stay that way for the duration of the play; their male partner stays dressed in his shirt, khakis and a plethora of paper party hats.

Light shifts, designed by Matt Brogan, indicate that the sex scenes occur in fantasy, or as program notes suggest, ask audiences to consider the possibility that they might occur in fantasy, but Samtur’s directorial skills are not sharp enough to cogently convey the idea of a possible reality. And if the sex is a fantasy but mundane reminiscing about college is not, why on earth would the girls choose to not wear clothing? More to the point, if the whole play is a fantasy, whose fantasy is it? And how does that impact the style of the play? Greater attention to that question might have strengthened the production.

At best, the toplessness is a distracting choice made by eager young men who confuse unmotivated undress with edgy, sophisticated theater. At worst, it's cheaply exploitative. At no point, however, is it particularly sexy. Given that Kagen's script purports to be smartly engaged with collegiate sexual politics, he should know better than to resort to meaningless objectification. References to antiquity and use of occasional French words are not enough to render the characters bright or the play classy.

The old show biz pearl of wisdom advises that when an act is weak, add a puppy. But even the cutest pups can’t compensate for an off-key number, and topless young women don't hide an ambling, self-important script. All of the plays would benefit from a lighter sense of themselves. Still, that these young artists are serious enough about their work to mount it onstage at the Red Room is an admirable accomplishment. With continued dedication to both producing and their artistic development, it will be interesting to see what directions they go in next.

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A Multiple Story House

Life in New York City residences has long provided fruitful source material for storytelling, from the illustrated upper crust of the Eloise books to the friends Friends. In his new play, East 10th Street: Self Portrait with an Empty House, presented by the Axis Company, avant-garde theater icon Edgar Oliver tells his own story of the decades he’s spent in his East 10th Street building. With a signature performance style far removed from the world of laugh tracks or the pages of picture books, Oliver’s understated jokes and kooky presence make for a charming evening of solo-performance. Oliver began his career in the New York theater scene as a writer and performer two decades ago. Downtown Manhattan has transformed much of itself since Oliver first moved into the building on East 10th, but anyone looking to reminisce about the good old days of Off Off Broadway while bemoaning the gentrification of lower Manhattan and chastising the contemporary art world should look elsewhere; this is not that sort of play. In his refusal to prize the bygone days of the avant-garde over today’s experimental work, Oliver locates himself as someone continually at the forefront of the downtown art scene.

Simultaneously warm and detached, isolating and communal, heartwarming and heartbreaking, the production masterfully captures the idiosyncrasies that characterize city living. East 10th Street is not so much about changing times as it is about a changing cast of characters. Once populated by a host of outlandish individuals, the building where Oliver has spent his New York career is now home to him alone. That begs the question: what happens when the people who make up your home disappear from it?

At no point in time, however, did the residents of East 10th Street make up a genial rooming house family. A remarkable number of residents appear to have been mentally ill, and Oliver delights in slow, bemused descriptions of each. East 10th is a world where the landlord’s ancient wet nurse spends every day laundering rags in the washroom, while other residents avoid it completely; many of them suspect one another of plotting each other’s murders, to the annoyance of the superintendant, who has his hands full dealing with ghosts. Oliver’s descriptions of the wonderland-like home fraught with such ridiculous conflict and general craziness render his unarticulated longing for it all the more poignant.

Though the passage of time is central to the plot of East 10th Street, at its heart the play is not about nostalgia for a lost era so much as for lost people. A murderous midget moves out of the building to marry a turkey farm heiress (yes), but Oliver uncovers the man’s belongings in the cellar and realizes he hasn’t really left, until the day the suitcase is inexplicably gone. An alcoholic neighbor is carried off to a nursing home in a stretcher, but when Oliver calls the home to check up on the man, they’ve never heard of him. In one of the play’s most evocative descriptions, Oliver tells of reaching for a lover after they’ve quarreled, only to have the boy’s body come to pieces in his hands. That it turns out he had reached by mistake for an old pile of clothes couches the horror of the image in absurdist humor without detracting from Oliver’s profound sense of loss.

Under the direction of Randy Sharp, Oliver’s frequent collaborator and fellow Axis Company member, the production lasts just an hour. Oliver takes his time with each story, which helps make East 10th Street feel like a complete evening of theater. So too does the number of years covered by the stories. Still, a few plot points feel cut short. What happens, for example, to Oliver’s sister Helen? An eccentric artist who served as Oliver’s constant companion, her moving out must have impacted his quality of life, but it's not mentioned. She’s simply not there by the end, and her forgotten presence keeps the audience from being able to miss her. If the creators were worried that lengthening the already slow-paced production would cause audiences to grow restless, they needn’t have. Anyone looking for obvious laugh lines will be frustrated regardless.

East Tenth Street rewards audiences who allow themselves to be tickled by Oliver’s sweetly off-kilter delivery. His nostalgia for the past, combined with his focused engagement with the present, make Oliver a masterful storyteller. If conventional wisdom holds that no one stays in a New York City apartment for long, it’s well worth listening to someone who did so and lived, as the saying goes, to tell the tale.

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The Boy Who Wouldn't Grow Up, For Grown-Ups

Few twentieth century stories have enjoyed as many successful adaptations, in such a variety of media, as J.M. Barrie’s Peter Pan. Best known today in the forms of Barrie’s novel, Disney’s movie, and the Mary Martin musical, in 1904 Barrie’s story of the boy who wouldn’t grow up premiered, in its first fully realized form, as an adult stage play. As adapted by Brooklyn’s Irondale Ensemble, that play is a joy to watch. Peter Pan serves as the inaugural production of the company’s new home, The Irondale Center, a former Fort Greene church. The Center officially opened its doors earlier this month; eventual plans for the space include an art gallery, a café, office and conference rooms. How fortunate for the community to gain such a dynamic arts center; how fortunate for Peter Pan that those projects are still in the works. As it stands now, the former sanctuary possesses an intersection of dusty stateliness and ethereal magic. Tension between those two poles forms the crux of the Peter Pan story, and their physical representation in the performance space is terrific.

Ken Rothchild’s scenic design utilizes the raw space to great effect, creating levels, so important to the suggestion of flight, with metal scaffolding and the church’s own balcony. Scaling stories-high scaffolding and bounding in from the rafters, the cast displays buoyant energy. As Peter Pan, Jack Lush posses an athleticism that is at once wild and determined. He captures the character’s childlike belief in a singular right and wrong, while hinting at the inner complexity of the boy who wouldn’t grow up.

Despite Peter’s insistence of his desire to avoid the world of rules, he himself possesses a profound sense of justice. Though Peter famously loves adventure and mischeviousness, Barrie suggests that the boy’s inability to expect dishonesty, ever, is perhaps what separates Peter from all other children. Audiences are informed so by Barrie himself; the production is adapted to include Barrie’s stage directions and authorial voice.

The audience doesn’t need a narrator to understand the story; Jim Neison’s directorial skill conveys Barrie’s intentions without actually putting his stage directions into the dialogue. Yet inserting Barrie as a character, surrounded by his characters, is nonetheless a dynamic choice. Barrie’s onstage characterization acknowledges the source of the Peter Pan mythology while indicating the ways that Barrie himself now figures in to the myth.

Neither the perverse recluse of literati folklore nor a starry eyed cook in the vein of Johnny Depp, Damen Scranton’s Barrie is a refined storyteller. He at once controls the world around him, placing props in characters hands and instructing the audience as to their motivations, while at the same time conveying a curious sense of powerlessness. Although the characters are his brainchildren, he appears to see their fates as inexorable. His frustration with his characters, more than his love for them, makes his presence welcome.

A small, boisterous ensemble playing a wide variety of roles enhances the notion that these characters are fictional constructs. Under Neison’s seamless direction, the talented cast shifts roles not just from scene to scene but from moment to moment. Although the shifts are occasionally confusing, quick character changes help keep up the pace of the over two-hour production. Liz Prince’s costume design keeps the aesthetic simple and eases the transitions; whites and beiges make up the world of the play. Peter Pan stands out in his signature green.

Peter and Wendy are the only characters whose actors don’t play multiple roles, a choice that highlights the fact that both characters are protagonists (significantly, the first novelized version of the story was titled Peter and Wendy). In the Irondale production, Scarlet Rivera’s Wendy is neither as saccharine as the animated and musical versions with which audiences are familiar, nor as worldly. Rivera and Lush make a great match for one another, successfully portraying children who play-act romance without overtly sexualizing them. Equal parts dutiful and petulant, the evolution of their relationship – her anticipation of womanhood and his dread of it – create subtle rifts in their otherwise happy home. Watching the alignment of their games come undone is startlingly sad to watch, even when, from the outset, audiences know their separate trajectories.

In one of the play’s creepier moments, after Wendy sends the lost boys to bed, childlike Peter checks with her to make sure they are only pretend husband and wife. She answers that it’s pretend so long as he wants it be. A more ironic production would turn the moment into meta-theater; here it creates a sense of palpable unease.

Though we often think of Peter Pan as an adventure tale, it is as much a story of homemaking as of pirates. Wendy, after all, goes to Never Land because Peter wants someone to take care of the boys and keep house. As such, it's a fitting inaugural production for a company that has at last found its home.

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Camera, Action

“A good fight” says Bruce Lee’s martial arts teacher in Soomi Kim’s production, “should be like a small play, played seriously.” If the martial artist’s maxim holds true, then the production is like a good fight. A cleverly titled deconstruction of gender in the life of Asian-American action star Bruce Lee, Lee/gendary is remarkable for its graceful aggression and unapologetic self-seriousness. The play tells Lee’s life story in a mostly linear fashion through a variety of contrasting performance techniques: found and imagined dialogue, live music and filmed projections, martial arts fight sequences and stylized dance all find their way into the single act production. Under the direction of Suzi Takahashi, the multidisciplinary performance achieves a fast-paced fluidity without ever growing sloppy or even rushed.

The talented ensemble plays a variety of roles, from nameless school bullies and adoring fans to lovers who deeply influenced Lee’s life. At times, the cast is divided into racially “appropriate” roles (for example, the white actors play British bullies and the Asian actors play Chinese bullies; both, it seems, motivated young Bruce to take up martial arts in self defense). In other moments, the cast functions as a chorus, where presence takes precedence over ethnicity.

While the other performers shift between a variety of recurring characters, Kim plays Bruce Lee at various stages of his life. A Korean-American theater performer trained in gymnastics, dance, and martial arts, she says in publicity materials that she was inspired to craft a piece about Bruce Lee after learning that he had been given a female name at birth in order to ward off evil spirits. Kim inhabits Bruce without irony. Her female body draws attention to the issue of gender; her committed performance disregards it as a non-issue. It’s an effective dichotomy, especially given that Lee’s identity is more often examined through a racial lens than a sexual one.

Although the production sometimes features male and female perspectives of Lee and of martial arts in general, it’s too smart to ascribe particular gendered meanings to different aspects of his identity; his human complexity is never diminished. The play missteps in its final moments, when Lee literally battles different aspects of himself to the death. Surrounding Kim with full-length mirrors, the ensemble would fit at home in a chorus scene of Lerner and Leowe’s Camelot as the play’s rapid-fire indications of Lee’s inner turmoil give way to heavy-handedness.

A more sophisticated use of the chorus occurs in a scene during which the courtship, wedding, and marriage of Lee (Kim) to Linda (Ariel J. Shepley) is enacted in pantomime to the Everly Brothers’ All I Have to do is Dream, which sets the sixties time period. More essential to the ambiance than period, however, is the ensemble, which lines the dimly-lit stage while executing slow, repetitive martial arts infused choreography and, occasionally, holding tea lights. Thanks to the performers' sense of intent and Takashi’s steadfast direction, the scene achieves a whimsical aesthetic just short of ironic. That impressive balance suits the spirit of Lee/gendary beautifully.

About the only time irony enters the picture in Lee/gendary comes when the performers act out scenes from Lee’s movies while lip-synching the soundtrack. Isolating the use of irony to those scenes highlights the discrepancy between Lee’s inner life, which Lee/gendary purports to explore, and the life the films imply he led. It’s a cute choice that reminds audience members less familiar with action films of the qualities of his success while providing his fans an opportunity to enjoy the hero’s famous lines.

Lee/gendary has returned to the HERE Arts Center after premiering two summers ago in HERE’s now-defunct American Living Room Festival. The show then received a slot in last year’s First National Asian American Theater Festival. That production history makes itself apparent in this clean, confident production.

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Party of Five

The Invitation, Brian Park’s new play at the Ohio Theatre, opens mid-dinner party to a collection of middle-aged urban sophisticates. Under the direction of John Clancy, dinner conversation clips along at a pace just short of stylized; within minutes, the banter covers Tchaikovsky and Rodin, London and Machu Picchu. This is the sort of play where characters trade barbs by accusing one another of name-dropping James Joyce. Publicity materials call the production “a revenge comedy” and, as promised, it’s not long before the characters’ jovial cracks sharpen into sly attacks on one another. Marion (Katie Honaker), the hostess of the party, takes sardonic aim at those far away (black people, vegetarians, the retarded) and closer to home (her husband David, played by David Calvitto, a verbose book editor whose own publishing house has recently rejected his own book). Honaker servicably delivers Marion’s remarks but never musters the crackling glee that her glib cruelties seem intended to possess.

When tensions between Marion and David reach a breaking point, they exit with the dirty dishes, momentarily taking leave from their guests: John and Sarah (a well intentioned couple played by Paul Urcioli and Eva van Dok) and Steph (Leslie Farell, as a smart woman whose birthday the dinner party is intended to celebrate, an oddly inconsequential detail). Moments later David returns, drenched in blood (“I edited her! Edited her right out.”)

The revelation of Marion’s bloody end could make for a sharp, darkly funny button to the piece were the play to end right there. While material built into the first scene might merit further development, the subsequent scene fails to deliver. Instead, Urcioli and Farell are made to traipse around the stage covered in blood as Calvitto giddily gushes about Shakespeare, Bellini, and how much he hates his wife. The premise wears thin within minutes; the play lasts much longer.

Despite its lengthiness, the second scene of The Invitation reveals neither depth of character nor increased understanding of the play’s absurdist world. A bizarre through-the-door exchange with a girl scout selling cookies plays out less like an insightful fragment of Americana than an improv comedy premise gone flat. Clancy’s direction fails to carve character development out of the one-note script; throughout the scene, David stays jubilant. Steph stays appalled. John stays affably accommodating.

And Sarah stays in the hall closet: when she panics in response to the bloody events, her husband locks her there, despite (because of?) her shrieking and begging. Then she is all but forgotten. Her absence allows for The Invitation’s attempt at a snappy ending; it also raises serious questions about its treatment of women. That the play is about men who butcher their wives and lock them in closets when they make too much noise is never appropriately addressed; wives are dangerously beside the point.

Somewhere inside The Invitation is an absurdist exploration of what happens when analytical criticism becomes wholly divorced from human connection. But like an uneasy dinner guest, it talks a lot without properly expressing itself.

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Another Antigone

“What you’re about to see is an adaptation of an adaptation of a translation,” says a character at the beginning of Rising Phoenix Rep’s terrific new Fringe play Too Much Memory, although arguably he could go still further and call it an adaptation of a translation of an adaptation of a translation: the script, by Keith Reddin and Meg Gibson, who also directs, is based on French playwright Jean Anouih’s Antigone, itself an adaptation of the Sophocles classic. Reddin and Gibson have condensed the epic drama into a taught hour and ten minutes, incorporating texts from an array of literary and political sources (Richard Nixon, Tom Hayden, Peter Brook, Anne Carson, Pablo Neruda, Susan Sontag, and Hannah Arendt). Yet the production is not a collage; they’ve sewn the diverse source material into a tightly packed, seamlessly cohesive plot.

Though the play is set in the present, the one-man chorus (professorial Martin Moran) notes that differences exist between “the present” and “contemporary.” The production’s tendency to dig at such compellingly perplexing ideas without dwelling on them for more than half a second is among its strongest assets, and perhaps relates to its perpetual present tense (to say nothing if its contemporary sensibility).

The focused cast lends vulnerability and compassion to each of the tragedy’s furious players, but the real show-down occurs in the scenes that pit Antigone (Laura Heisler) and against Creon (Peter Jay Fernandez). She’s a young, passionate rebel, he’s a distinguished, passionate statesman; both have the courage of their convictions in extraordinary doses. Their scenes are at once intelligent and breathless.

Given that the greatest differences between the two opposed characters are their worldviews and generations, it's interesting that Rising Pheonix chose to present Too Much Memory during a summer in which mainstream media is marveling at youth activism as though it's just discovered it. How far inside or outside a political system must young people go in order to have their passions acknowledged? Antigone’s temperate sister Ismene (Aria Alpert) becomes, in this production, a sort of storyteller in its sole, pointed use of mixed media.

At the outset of the production, the Chorus comments that, budgetary restraints not withstanding, contemporary directors have a host of media available to them in their depictions of classics. “We have that freedom, but” he says, “I think we also have an obligation. To speak up.” Too Much Memory uses a multitude of sources speak up in a voice all its own: adaptation at its richest.

Too Much Memory is part of the 2008 New York International Fringe Festival.

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Life with Pop

With plotlines culled from the animated Popeye cartoon, Sailor Man depicts the curious love triangle between the Sailor Man (Ryan Iverson), the Brute (Scott Peterman), and Olive (Lauren Blumfeld). Yet as conceived by Iverson and Peterman, the scrappy sailor signifies a darker hold on the American psyche than Saturday morning escapism. A live action performance drained of Popeye’s musical score and whimsical sensibility, Sailor Man grapples with the violence at the heart of the sailor’s story. Although publicity materials stress that the project executes would-be cartoon violence through realism and liken the violence and womanizing that form the crux of the story to a Sam Shepard play, under the smooth direction of Peter James Cook, Sailor Man maintains much of the cartoonish style of its source material. Speaking in thirties-esque staccato and dressed in costume designer Arija Weddle’s fat suits and sailor hats, the actors are effectively reminiscent of their cartoon prototypes.

The play differs from the cartoon in its gleefully brutal depiction of the violence at the story’s core. Jacob Grigolia-Rosenbaum’s extensive fight choreography draws squeals of horror from the audience; fake blood abounds. Fans of Popeye, and anyone who delights in twisted portrayals of childhood icons, will be tickled.

When we first meet the characters, the Sailor Man and the Brute vie for Olive’s hand in marriage – by beating each other senseless. “To the victor go the spoils,” grunts the Brute to Olive, who acquiesces with a bat of her eyelashes. The second segment of the play has the men compete in a formal boxing competition – though their strategies for success defy the rules of organized athletic events.

If the play’s first segment comments on the degradation of courtship rituals and the second on the base aggression behind competitive sports, the third and final segment renders the creators’ intentions most clear: a game to see which man can execute the most amusing “trick” for Olive quickly dissolves into everyone thrashing everyone else. The joke, always, comes when a seemingly cute amusement (a magic trick with a vase of flowers; a coin behind Olive’s ear) ends up a thinly veiled ruse for an expression of violence. The implications are apt.

Sailor Man is part of the 2008 New York International Fringe Festival.

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