At the outset of Ife Olujobi’s Jordans, a surreal comic-horror satire of racial capitalism and its effects on Black bodies, Jordan (Naomi Lorrain), a Black receptionist at a fashionable event space/production facility, essentially builds the stylish, gleaming set (designed by Matt Saunders). This activity is one of many moments in director Whitney White’s sleek production when Jordan’s unceasing labor in the face of disregard or outright hostility from her all-white co-workers is highlighted. Later, when Jordan’s colleague Emma (Brontë England-Nelson) says in a presentation to their wicked boss, Hailey (Kate Walsh), that the women at the firm are “slaving away,” she explicitly does not include Jordan in her statement.
The title of Lia Romeo’s play Still, it must be clarified, is unrelated to manufacturing moonshine in the mountains of Appalachia. Rather, her wistful two-hander is about seniors reconnecting—the kind of story that pops up periodically in bridal pages about two spouses whose longtime partners have died and who have somehow reconnected with their youthful heartthrobs. The stories carry an inherent charm, one that is aided immeasurably by two superb performers, Jayne Atkinson and Tim Daly.
In addition to introducing the word robot to the English language, Czech writer Karel Čapek’s 1920 sci-fi drama R.U.R. depicted a dystopian world in which scientifically manufactured laborers gradually eradicate humans. The play perfectly captured the anxieties of the burgeoning Machine Age and was a big hit on Broadway in 1922. S. Asher Gelman’s Scarlett Dreams attempts to tap into similar uneasiness as the former Information Age settles into the current Age of Intelligence. With the meteoric advancement and sudden ubiquity of artificial intelligence (AI), the play suggests that it may be just a matter of time when people will be controlled by digital avatars, and the difference between reality and virtual reality (VR) will become purely conjectural.
Philadelphia, Here I Come, written in the 1960s by Irish playwright Brian Friel, poignantly captures the anticipation, fear, and excitement of emigrating to a new place. Set on the eve of departure, Friel’s play focuses on Gar, the would-be émigré, in both his Public self (played with subdued melancholy by David McElwee) as he struggles with his decision to leave, and his Private self (played with exuberance by A.J. Shively), screaming to get out. It’s deadly boring in Ballybeg, a tiny little corner of County Donegal, Ireland, where the most exciting things are a game of checkers and memories of teenage shenanigans.
Theatergoers yearning to see a new spin on Macbeth need look no further than Zinnie Harris’s Macbeth (An Undoing). Written and directed by Harris, it is a feminist version of Shakespeare’s original that puts Lady Macbeth at its center. But while Harris succeeds in expanding Lady Macbeth’s presence in the story, ultimately the playwright is defeated in increasing the character’s agency, given Shakespeare’s clear-cut trajectory of the doomed Queen.
National Asian American Theatre Company
The National Asian American Theatre Company’s Romeo and Juliet may just go down as the season’s most misdirected production. Employing Hansol Jung’s modern-verse adaptation as its text, codirectors Jung and Dustin Wills no doubt intended to revamp Shakespeare’s tragedy by leaning into its comedy to point up the darker aspects. But what one gets is a travesty of the play.
The Trial of the Catonsville Nine, in revival at the Abrons Arts Center, is about the Catholic activists who burned 378 draft records with napalm in Catonsville, Md., in 1968, because “pouring napalm on pieces of paper is preferable to pouring napalm on human beings.” Its author, the Rev. Daniel Berrigan, was a member of the Nine and a lifetime antiwar activist. In his play, Berrigan edits and interweaves excerpts of the trial to build arguments against the Vietnam War and U.S. militarism.
David Huynh and Mia Katigbak in The Trial of the Catonsville Nine. Top: Huynh and Eunic Wong.
Over the course of the trial, the group’s members attempted to draw connections between issues, only to be told, “We are not trying that case.” Berrigan cannily demonstrates how all social and political issues are linked, no matter how much the powers that be might wish it otherwise. There is little self-awareness in this hyperbolic play (which, for example, draws parallels between the U.S., with its involvement in Vietnam, and Nazi Germany) but plenty of fervent belief in its own virtue.
Yet the play engages in its own bit of division by almost entirely removing the point of view of the war’s victims in order to celebrate antiwar activists. With a cast of only Asian-American actors, this production, directed by Transport Group artistic director (and Catonsville native) Jack Cummings III and co-produced by the National Asian American Theatre Company, provides a small corrective to the play’s narrow viewpoint.
Actors David Huynh, Mia Katigbak, and Eunice Wong are generous performers. Their well-rehearsed connectivity overcomes Cummings’s hyperactive staging, which seats the audience on spartan wooden pews around the perimeter of the Abrons stage (the theater’s actual seats are unused) and often pulls the actors to opposite corners of the set to bring them nearer to the viewers.
The performers shift characters and locales quickly to accommodate the verbatim format, as witnesses take turns testifying. Unfortunately, these shifts happen so often that each role is given only the most superficial characterization; there’s no time for the internal tensions and oppositions that make a character interesting. Katigbak is best able to find colors in the characters she plays, while Huynh has been directed to deliver every line at a relentlessly humorous, overbearing pitch.
In this he reflects the production as a whole. From R. Lee Kennedy’s blood-red lights, which bathe the space as the actors enter the theater to the accompaniment of Barry McGuire’s 1960s protest classic “Eve of Destruction,” to sound designer Fan Zhang’s Brian Eno–lite score and omnipresent low rumbles, shaking the pews, the evening is monochromatically morose. The subject matter is undoubtedly solemn, but by denying the pleasure of activism, the full-body thrill when the match strikes the napalm, The Trial of the Catonsville Nine has made the Vietnam War the one thing it was not and theater the one thing it should never be: boring.
Huynh and Wong. Photographs by Carol Rosegg.
The evening’s best theatrical moment comes near the end of the play, when the stage curtain on one side and the loading door on the other side drop quickly, cutting the audience off from the outside and blinding them with white-hot lights. Setting aside the hypocrisy of a production with so little self-awareness daring to interrogate and implicate its paying audience, the moment at least packs a visceral thrill. Yet the thrill dissolves when the curtain rises at the end to reveal the empty auditorium filled with haze and more blinding white lights, into which the actors disappear as though passing through the pearly gates. The angry protest music of the actors’ entrance becomes the New Age-y strains of DJ Drez’s sitar-heavy “India Dub” of “For What It’s Worth” (you know: “Stop, hey, what’s that sound, everybody look what’s going down”), and a benign evening honoring activists blossoms into full-blown, tone-deaf hero worship.
Berrigan’s fawning platitude is little better than the propaganda that implores Americans to honor “the troops.” The truth is, we don’t need any play, ever, and it’s past time that productions like The Trial of the Catonsville Nine, which mistake gravitas for gravity and crocodile tears for emotional heft, stop taking that fact for granted.
The Transport Group and the National Asian American Theatre Company’s production of The Trial of the Catonsville Nine plays through Feb. 23 at Abrons Arts Center (466 Grand St.). Evening performances are at 7:30 p.m. Tuesdays through Saturdays; matinees are at 3 p.m. Sundays. For tickets and information, call OvationTix at (866) 811-4111 or visit transportgroup.org.
